Return to Clysma
And as our route lay through the middle and along the length of the valley - the same valley, as I said above, where the children of Israel sojourned while Moses ascended into the mount of God and descended thence - so the holy men showed us each place that we came to in the whole valley. At the top of the head of the valley where we had stayed and had seen the bush out of which God spake in the fire to holy Moses, we had seen also the spot on which holy Moses had stood before the bush when God said to him: "Loose the latchet of thy shoe, for the place whereon thou standest is holy ground."
In like manner they began to show us the other sites when we set out from the bush. They showed us the place where the camps of the children of Israel were in those days when Moses was in the mount. They also showed us the place where the calf was made, for a great stone is there to this day, fixed on the very spot. Then, too, as we were going on the other side we saw the top of the mountain which overlooks the whole valley; from which place holy Moses saw the children of Israel engaged in dancing at the time when they had made the calf. They showed us a great rock in the place where holy Moses, as he was descending with Joshua the son of Nun, in his anger brake the tables that he was carrying, on the same rock. They showed us where they all had their dwelling places in the valley, the foundations of which dwelling places appear to this day, round in form and made with stone. They showed us also the place where holy Moses, when he returned from the mount, bade the children of Israel run from gate to gate. They showed us also the place where the calf which Aaron had made for them was burnt at holy Moses' bidding. They showed us also the stream of which holy Moses made the children of Israel drink, as it is written in Exodus. They showed us also the place where the seventy men received of the spirit that was upon Moses. They showed us also the place where the children of Israel lusted for meat. They showed us also the place which is called a Burning, because part of the camp was consumed what time holy Moses prayed, and the fire ceased. They showed us also the place where it rained manna and quails upon them.
Thus were shown to us the sites of all the events which in the sacred books of Moses are recorded to have occurred there in the valley which, as I have said, lies under the mount of God, holy Sinai. Now it would be too much to write of all these things one by one, for so great a number could not be remembered, but when Your Affection shall read the holy books of Moses it will more quickly recognise the things that were done in that place.
Moreover this is the valley where the Passover was celebrated when one year had been fulfilled after that the children of Israel were come out of the land of Egypt. For the children of Israel abode in that valley for some time, that is, while holy Moses ascended into and descended from the mount of God the first and the second time; they tarried there also while the tabernacle was being made, together with all things that were shown to Moses in the mount of God. The place also was shown to us where the tabernacle was set up by Moses1 for the first time, and all things were finished which God had bidden Moses in the mount that they should be made. At the very end of the valley we saw the graves of lust, at the place where we resumed our route, that is where, leaving the great valley, we re-entered the way by which we had come, between the mountains of which I spoke above.
On the same day we came up with the other very holy monks who, through age or infirmity, were unable to meet us in the mount of God for the making of the Oblation, who yet deigned to receive us very kindly, when we reached their cells. So now that, together with the holy men who dwelt there, we had seen all the holy places we desired, as well as all the places which the children of Israel had touched in going to and from the mount of God, we returned to Faran in the name of God. And although I ought always to give thanks to God in all things, not to speak of these so great favours which He has deigned to confer on me, unworthy as I am, that I should journey through all these places, although I deserved it not, yet I cannot sufficiently thank even all those holy men who deigned with willing mind to receive my littleness in their cells and to guide me surely through all the places which I was always seeking, according to the holy Scriptures. Moreover, many of these holy men who dwelt on or around the mount of God deigned to escort us back to Faran, but these were of greater bodily strength.
Now when we had arrived at Faran, which is thirty-five miles distant from the mount of God, we were obliged to stay there for two days to rest ourselves. On the third day, hastening thence, we came to a station in the desert of Faran, where we had stayed on our outward journey, as I said above. On the next day we came to water, and, travelling for a little while among the mountains, we arrived at a station which was on the sea, at the place where the route leaves the mountains, and begins to run continuously by the sea. It runs by the sea in such a manner that at one time the waves touch the feet of the animals, while at another the course is through the desert, a hundred, two hundred, and sometimes even more than five hundred paces from the sea, for there is no sort of a road there, the whole being sandy desert. The inhabitants of Faran, who are accustomed to travel there with their camels, put signs in different places, and make for these signs when they travel in the day time, but the camels mark the signs at night. In short, the inhabitants of Faran travel more quickly and safely by night in that place, being accustomed thereto, than other men can travel in places where there is a clear road.
Thus on our return journey we emerged from the mountains at the place where we entered them on our journey out, and so turned towards the sea. So also did the children of Israel return from Sinai, the mount of God, to this place by the way they had come, that is, to the place where we left the mountains and reached the Red Sea. But while we turned back from this spot along the route by which we had made our journey out, the children of Israel marched hence on their own way, as it is written in the books of holy Moses. So we returned to Clysma by the same route and the same stations by which we had come out, and when we had arrived at Clysma we were obliged to stay there also for rest, because we had travelled hard along the sandy way of the desert.
